Articles

One of the spiritual dangers of Trump is that he can come to be seen as the only danger. Such “the enemy of my enemy is my friend” logic then leads to the temptation to overlook the problems posed by the other side.

The lens through which Eric O. Jacobsen views the three pieces of glass that serve as the basis of his book—the windshield, TVs, and phones—is in need of a good polishing.

James Howard Kunstler follows the first commandment handed down to all of us at birth: “Thou shalt not be dull.”

At their best, local papers “help provide a common reality and touchstone, a sense of community and of place.”

Both Prior and Gibbs agree that ultimately virtue orients us toward one end, to “love God and enjoy Him forever.” Loving God is difficult; it too requires our attention in a culture that is constantly distracting us. And while virtue brings about human flourishing that can be observed from the outside, loving God requires us to remember who we are on the inside. It is the place where we are to be good alone … in the presence of One.

D. G. Hart, From Billy Graham to Sarah Palin: Evangelicals and the Betrayal of American Conservatism (Grand Rapids, MI: William B. Eerdmans Publishing Company,...

“Many propositions involving temporal concepts which seem obviously and necessarily true are just as necessarily but not obviously true when formulated in terms of...

Human driving requires unending mutual predictions and constant accommodations for each other. It is in such experiences that we end up with something meaningful for life in the physical world and life in community.

The world is God’s farm, his flourishing garden. We find ourselves as his workers in his fields, called to cultivate the land and the souls, minds, and bodies of ourselves and our neighbors—in this way all can be “fruitful and multiply.”

With California burning, Antarctica melting, and a death-toll spiraling, we’re left with a looming question: Can a people walking in darkness yet be made to see?