Tag: localism

Though his recent bestselling books trace the roots of several deeply entrenched beliefs about human nature and our world that have led us into bewildering territory, Trueman concludes both books with a look back into the ancient church and a call to faithful Christian work in local churches.

Raised in Eastern Oklahoma with roots older than living memory in the Natural State, we look forward to supporting new authors while connecting readers with the long thread of our region’s creative culture. Our mission is to celebrate the literary culture of the American Mid-South: all its paradoxes and contradictions, all the ways it gets us home.

We can increase the aesthetic appeal of our neighborhood by smashing the suburban quasi-monocultures of landscaping plants purchased from big box stores and restoring the rightful biodiversity of our ecosystems...Behind the natural beauty there thrums a glory ancient and ever-new that generates love for place, if we let it.

An imagination like his, fictions like his – born from affection – may not provide us with data or answers but may help us feel “somehow more substantial and less troubled, characters more permanent.” And they may show us how we can help the land we find underfoot become a beloved, well-cared-for place. Stewart’s book goes a long way towards helping us see the world, and its people, the way Stegner hoped we could.

Today the man described as “Issaquah’s Thoreau” is largely forgotten. His books have been out of print for years and the anniversary of what would have been his 100th birthday in 2020 passed without a single mention in any local newspapers. An unfitting end for a man who poured so much soul into his writing about a small place he loved. In truth, in an era when more and more books and media are exclusively focused on the national and international, Petite’s focus on the local scale of life is not only refreshing but downright astounding.

For Quinones, the twin opioid and meth epidemics have their origins in the destruction of community. The decline of local institutions creates a vacuum of isolation and hopelessness in which drugs can gain a foothold, despite all efforts to keep them out. Reading The Least of Us, one is struck again and again by the seeming futility of efforts to solve the drug problem by limiting the available supply of illicit substances.

While in my current brief stint in D.C., I am often given a puzzled look when I tell someone that I am going back to the farm: “You’ve made it to D.C., haven’t you? Why would you go back?” I’m going back because the farm and all it means are more important than anything I can do or want to do here. It is more meaningful to go to a place that has claims on you, for that is where you can best serve and live the good life.

If you're looking intentionally at your locality, wanting to make it more just and more civil and more communal--with, say, better food practices, more responsible energy usage, and social arrangements premised upon love and respect rather than financial and racial advantage--well, that doesn't make you into a communard, fully engaged in the struggle to build a comprehensively new world. But it does mean, I think, that you share more with those inspired folk than you may think.

Neither Columbiana nor Sewickley perfectly realize the role of Cram’s ideal walled town, but Sewickley comes much closer. While not perfect, it offers a real-world example of an economically vibrant, urban community.