Freeing ourselves from the corrosive Consumer identity isn’t an individual task, but a call for system change rings hollow if we are afraid of personal change. How can we imagine a world beyond the Consumer if we can’t talk about our experiences of consuming and acknowledge that down-powering will not be easy?

Wendell Berry has written endlessly about the goodness of local work; if, for Berry, the goodness of such work is connected to agrarian virtue, while for Jackson it is connected to ecological necessity, does that make much practical difference?

What is the goal of life? Cultural messaging has tricked many of us into thinking it is wealth and status, or career advancement. For us, it is the project of our marriage, our family, friends, and the good we can do in the world.

Scruton, from that day in France until the end, could never situate himself in the fugitive and cloistered comfort of the academic and intellectual orthodoxy.

In Untrustworthy, Kristian sets an objective for Christians to be faithful, factual, and fair. In some cases, this must be practiced in a somewhat extreme environment. What do we do when we encounter something like QAnon, which is not factual and often fractures relationships?

If beer and football are just the modern bread and circuses of a declining empire, then these are spectacles best avoided. However, if such gridiron microcosms of the human experience can unite us with our neighbors and point us to the bigger and more real story, then football, for all its flaws, deserves a yell, maybe two.

To acknowledge the harm that has been inflicted on uncountable human lives is to invite doubt about the underpinnings of our technologically sophisticated world. That is an uncomfortable and lonely place to be. Yet it’s necessary if humans have any hope of reclaiming their birthright at mama’s breast.

Not only is this a literary accomplishment, it’s an example that both Rowling and her critics – and, by extension, all of us who wish to live in compassionate community with one another – would do well to pay closer attention to.

We sense that there’s more at stake in a restaurant visit than simply gustatorial or financial gain. Eating out, as Plato might have observed, is a chance to reinforce or undermine the rule of the rational over the appetitive soul.

They know their neighbors; they know their village; they know their land. They have their own vernacular that everyone who lives there understands because their father and mother taught them, just like they were taught by their fathers and mothers. The book is a survey of one man’s quest to bring the lives of his ancestors into the light. It is a description of what it is to belong somewhere.