Back of all this you might hear a rabble-rousing Palestinian Jew from a couple of millennia ago promising that the truth, once known, will set you free - but that poor soul on a collision course with Golgotha was assuming that truth could be disentangled from all the elegant technocratic lies it’s wound up in.

Livy asserts that shamelessness led to decadence which, in turn, led to greed and eventually devolved into demagoguery and tyranny. His assertion that Roman liberty and equality were destroyed by the decadence of the civil wars and buried with the emergence of the Augustan regime had far reaching influence.

An imagination like his, fictions like his – born from affection – may not provide us with data or answers but may help us feel “somehow more substantial and less troubled, characters more permanent.” And they may show us how we can help the land we find underfoot become a beloved, well-cared-for place. Stewart’s book goes a long way towards helping us see the world, and its people, the way Stegner hoped we could.

Is there a direct causal connection between America’s embrace of succulents and semi-succulents as houseplants-of-choice and the conspicuous mass movement of Americans to states with the least amount of rainfall? Maybe not, but the correlation gives us strong cause to consider.

But the dark events of that afternoon have remained with me and have prompted a question that I have often wrestled with, fruitfully, I think, but never to a clear decision: Lacking a proper foundation in kickball, what sort of culture, if any at all, could flourish in a Newton, Massachusetts?

There is something new in Doestoevsky's insights into the psychology of “the Human Being,” beyond the Church Fathers, or at least that's the case made. If this is true, especially in the light of the complete mental breakdown happening all around us, shouldn't we be redirecting our time and energy toward incorporating this and making it central to our thought and lives?

There will be a temptation for many to say: “Good. Roe is gone. Now the rest is none of my business.” It would be wise to remember this disinterest in our communities is what enabled a technocratic judiciary to impose Roe. To perfect our nation and its communities, we must balance the needs of living amongst one another with caring for one another.

Brown stresses the need to pay attention to “what God has said, and nature is his most primordial and exoteric word”; after all, within this word, human nature is situated too. But “[l]ess and less in our time and place do we hear the most primordial of God’s words—the song, one might say, of creation’s fundamental realities”; “[w]e have lost the ability to speak and understand the language of creation.” Where might we look for a remedy to this hearing loss?

For all the enhanced resolution of our universe Webb brings, for all the material analysis this new device supplies to scientists’ burgeoning cosmic databases, informing the denizens of Earth just what the universe is made of, NASA is not one whit closer to explaining what the universe actually is.

Life is inherently unpredictable and requires engagement without certainty of outcome. It also often requires patience. No matter how many labor-saving and time-bending devices we create, we will never exist in a completely predictable and easy environment. “Convenience” ceases to be convenient when it is sapping us of the courage we need to encounter everyday life.

For readers exhausted by the seemingly intractable erosion of society by powerful forces, Perzanowski, has, thankfully, included many tales of heroic and insurgent successes sure to inspire readers, and his treatment of cultural history related to planned obsolescence, consumerism, and repair makes for an intriguing story with plenty of sociological insights that will improve its readers’ self-understanding.