“For other animals have their natural ‘forethought’ which enables them to provide for themselves: whereas man lives by reason, which can attain to forethought only after long experience: so that children need to be instructed by their parents who are experienced. … Consequently a short space of time such as suffices for birds is not sufficient for the education of the offspring in the human species, and a great part of life is required for the purpose.”
St. Thomas Aquinas, Summa contra gentiles, III, 122

Your mother turns eighty, or ninety, or seventy, or any more advanced age. It is a real milestone in life–hers and yours. But how do you relate to your mother, after, dare I suggest it, you don’t really need a mother anymore? Indeed, is it not the place of parents to make themselves unnecessary?

This week my mother turns eighty, and it has given me pause. Aquinas suggests that in humans, unlike in other animals, parenting requires many years. Children need much example and training in doing what humans do—if they are to learn to live a truly good human life. If parents have done their part, even with notable shortcomings, they have rendered an irreplaceable service, one of actually infinite worth.

But especially if parents have fundamentally succeeded, their role diminishes as they grow older. Doesn’t it?

My father was not here to turn eighty in December; he passed away in September. But for the last couple years of his life he taught me a lesson I would perhaps not have learned from anyone else: how to grow feeble; and die. With grace.

I know I don’t absolutely need a father anymore—though I should still be learning from the example he set. Perhaps I don’t need a mother anymore either. But it is an amazing blessing that I still have one. One from whom I should still be attentive to learn, even as in other ways our roles shift and now I must serve. But ultimately it is not a question of need anyway; but one of a love, which I have confidence will never cease.

St. Thomas Aquinas (1215-1274) is considered by many to be the greatest theologian and philosopher of the Middle Ages. A Dominican friar, and Master of Theology at the University of Paris, he was known for his humility, and his single-minded devotion to teaching.

Originally posted at Bacon from Acorns.

Local Culture
Local Culture
Local Culture
Local Culture
Previous articleLocalist Roundup: Politics and Farms
Next articleLocalist Roundup: Bankers Are Miserable
John A. Cuddeback is a professor and chairman of the Philosophy Department at Christendom College in Front Royal, Virginia, where he has taught since 1995. He received a Ph.D. in Philosophy from The Catholic University of America under the direction of F. Russell Hittinger. He has lectured on various topics including virtue, culture, natural law, friendship, and household. His book Friendship: The Art of Happiness was republished in 2010 as True Friendship: Where Virtue Becomes Happiness. His writings have appeared in Nova et Vetera, The Thomist, and The Review of Metaphysics, as well as in several volumes published by the American Maritain Association. Though raised in what he calls an ‘archetypical suburb,’ Columbia, Maryland, he and his wife Sofia consider themselves blessed to be raising their six children in the shadow of the Blue Ridge on the banks of the Shenandoah. At the material center of their homesteading projects are heritage breed pigs, which like the pigs of Eumaeus are fattened on acorns, yielding a bacon that too few people ever enjoy. His website dedicated to the philosophy of family and household is