The Stump

Can a renewed or more explicitly acknowledged federalism keep us from the whirlpool of secession? We should all hope so. But what if we have already been sucked in?

If you're looking intentionally at your locality, wanting to make it more just and more civil and more communal--with, say, better food practices, more responsible energy usage, and social arrangements premised upon love and respect rather than financial and racial advantage--well, that doesn't make you into a communard, fully engaged in the struggle to build a comprehensively new world. But it does mean, I think, that you share more with those inspired folk than you may think.

We have lost something of great value in forgetting the work of John Dos Passos. He was a man who knew who deserved his sympathy, and his work followed his instincts. Dos Passos didn’t follow a line; he followed reality.

It is not because I bear Harvard any ill will that I wish we could all just shut up about it already. Rather, I am concerned that our national obsession with elite colleges is making many of us miserable, while at the same time distracting us from parts of the higher education landscape that are deserving of more attention.

At a time when ideologies and slogans often pull us away from the difficult task of finding realistic solutions and building a world together, the approach of these authors reveals the necessity of digging deep to confront the facts as they are and recognizing the complexity of challenging issues.

If there is to be the equivalent of a Reagan following President Biden, he or she will face a more difficult task than the one leaders faced in 1980. Reagan only had to deal with the political ghost of Nixon, but a candidate in 2024 will have to deal with a flesh and blood Trump and a party with too few who are currently willing to place principle before a cult of personality.

We cannot sustain the rhetoric of conservation and sustainability if our society remains fixated on ideas of economic and technological progress. We cannot become a people who cherish the land and seas if we continue to expect an unsustainable degree of material affluence.

A decent society must be characterized by individuals who reject designations of class guilt and innocence, who are capable of seeing the image of God in the face of the other, and who are willing to forgive. The alternative is the will-to-power that, in practical terms, becomes the rage-to-destroy.

While some are admittedly pleasing, NFTs will not be the great decentralizing force many of us long for. Instead, their rapid profusion creates speculative bubbles and too often rewards unvirtuous swindlers while harming the environment.

The Revolutionary Spirit promises—especially to the disaffected in extreme situations—a false hope in burning the status quo to the ground. It promises a new world order. It promises a reset. The Revolutionary Spirit inhabits the Left and the Right, but it must be resisted if we hope to participate in the desperately-needed, constructive work of political, cultural, and economic repair.