Mark Mitchell has recently posted about marrying young. This becomes a topic of conversation, of course, when no one is doing it. I find in my conversations with students that one of the reasons for this is confusion about the dating scene, uncertainty about careers, and a view of mariage that is both too romanticized and too impoverished. Comes this nice little piece from Salon (of all places) from a young woman who understands the virtues of marrying young. Indeed, she seems to me to have come to wisdom pretty early. Some highlights:

Marriage wasn’t something we did after we’d grown up—it was how we have grown up and grown together. We’ve endured the hardships of typical millennials: job searches, job losses, family deaths, family conflict, financial fears, and career concerns. The stability, companionship, and intimacy of marriage enabled us to overcome our challenges and develop as individuals and a couple. We learned how to be strong for one another, to comfort, to counsel, and to share our joys and not just our problems.

And this:

Sometimes people delay marriage because they are searching for the perfect soul mate. But that view has it backward. Your spouse becomes your soul mate after you’ve made those vows to each other in front of God and the people who matter to you. You don’t marry someone because he’s your soul mate; he becomes your soul mate because you married him.

Good stuff. And here you can find another Slate author’s amor fati and unpersuasive, though indicative, rejoinder.

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Jeffrey Polet
Jeffrey Polet grew up in an immigrant household in the immigrant town of Holland MI. After twenty years of academic wandering he returned to Holland and now teaches political science at Hope College, where he also grudgingly serves as chair of the department, having unsuccessfully evaded all requests. In the interim, he continues to nurture quirky beliefs: Division III basketball is both athletically and morally superior to Division I; the Hope/Calvin rivalry is the greatest in sports; the lecture is still the best form of classroom instruction; never buy a car with less than 100,000 miles on it; putts will still lip out in heaven; bears are the incarnation of evil; Athens actually has something to do with Jerusalem; and Tombstone is a cinematic classic. His academic work has mirrored his peripatetic career. Originally trained at the Catholic University of America in German philosophy and hermeneutical theory, he has since gravitated to American Political Thought. He still occasionally writes about European thinkers such as Michel Foucault or the great Max Weber, but mostly is interested in the relationship between theological reflection and political formation in the American context. In the process of working on a book on John Marshall for The Johns Hopkins University Press, he became more sensitive to the ways in which centralized decision-making undid local communities and autonomy. He has also written on figures such as William James and the unjustly neglected Swedish novelist Paer Lagerkvist. A knee injury and arthritis eliminated daily basketball playing, and he now spends his excess energy annoying his saintly wife and their three children, two of whom are off to college. Expressions of sympathy for the one who remains can be posted in the comments section. He doesn’t care too much for movies, but thinks opera is indeed the Gesamtkuntswerk, that the music of Gustav Mahler is as close as human beings get to expressing the ineffable, that God listens to Mozart in his spare time, and that Bach is history’s greatest genius.