Brown stresses the need to pay attention to “what God has said, and nature is his most primordial and exoteric word”; after all, within this word, human nature is situated too. But “[l]ess and less in our time and place do we hear the most primordial of God’s words—the song, one might say, of creation’s fundamental realities”; “[w]e have lost the ability to speak and understand the language of creation.” Where might we look for a remedy to this hearing loss?
For readers exhausted by the seemingly intractable erosion of society by powerful forces, Perzanowski, has, thankfully, included many tales of heroic and insurgent successes sure to inspire readers, and his treatment of cultural history related to planned obsolescence, consumerism, and repair makes for an intriguing story with plenty of sociological insights that will improve its readers’ self-understanding.
Siloam Springs, AR. Earlier this month Americans celebrated yet another Fourth of July, marking 246 years of independence. As we approach the country’s semiquincentennial,...
Continetti’s rendition is distinctive in its focus on the tension and recurrent clashes between an increasingly radicalized populist grass roots and movement elites committed to a principled small government constitutionalism. Academic historians of the movement will be skeptical about the tidy simplicity of that portrait.
Wiley, throughout his book, handles the paradoxes and tensions of Tolkien’s text not as inconsistencies to be brushed aside, but rather as brushstrokes of a master artist at work. For such a meticulous and calculated author, an author who spent decades crafting his mythology, why would Tolkien permit such a cloud of mystery to surround this unforgettable and prominent character?
Establishments like The Bookstore, when at their best, are not exclusively or perhaps even primarily in the business of providing people with printed texts. They are places in which proprietors like Tannenbaum foster community in the context of a shared love of the written word. When the need to physically isolate undermines the ability of such places to foster this community, they are at risk of becoming less essential to their patrons.
Donnelly’s scope of transformation may seem like an impossible undertaking, yet even if it is not possible for everyone to achieve the level of faith integration suggested here, anyone can still benefit by choosing particular areas for improvement.
I hope pastors read this book. But more than that, I hope it finds its way into the hands of examining chaplains and board elders, of district superintendents and seminary principals. They can do much to shape a culture where pastor-readers become more common.
The idea presiding in Houellebecq is that the worship of individual autonomy destroys love. If love is the meaning of life, then a society bent on autonomy for its members will tend to rob life of meaning. “Once you’ve said it, it sounds obvious,” Houellebecq said in another context, “but I wanted to say it.”
This Realness, a touch of authentic mythology--much like Niggle who finally saw the Real Tree he had modeled his painting after throughout his life without knowing it--comes alive when the legends are approached the way they were intended to be: as if they were true. Here Myth becomes palpable. It walks on the borders of history. Reaching out, we can feel its potency, its beauty, and, as we look through the many traditions, come to know it more.