The Nightstand

children are inchoately aware of the sadness of the world; it’s another of the human mysteries that they already have access to. Lobel’s genius is in choosing for his subject tragedies that are too small to really qualify as tragedies, and thus by the paradoxes of the spiritual world become the deepest and most incandescent tragedies of all.

In her introduction, Hudson calls The Soul of Civility “a humanistic manifesto.” And she’s right: the book is steeped in humanism, in more ways than one. First, Hudson underscores the profound potential of humanistic texts, from a variety of human civilizations, to pinpoint the thorniest problems of human existence and to help readers contemplate how best to address them.

Liberal values and institutions have failed, that we now require passionate, extreme activists to accomplish what is necessary to address these failings, and that these radical activists must mount campaigns for new principles, practices, and institutions if we are to survive the harms moderate liberalism has passively allowed and directly caused.

It is not solely (or perhaps even primarily) about there being more hours of work and therefore less time for reading. It is about the possibility of work hovering over every moment of supposed leisure. For me, that is the fundamental distraction, not TikTok. So yes, smartphones are the problem.

A good number of Christian scholars draw first and foremost on Thomas Aquinas for their accounts of beauty. Desmond, though he’s aware of and engages with the Thomistic tradition, has spent much of his career interacting with the thought of Hegel, perhaps most directly, as it pertains to the subject of beauty, in Art and the Absolute: A Study of Hegel’s Aesthetics.

Daytripper reminds people that you don’t have to go far to see something new. Even small towns have a special local food or watering hole. Every place has history. And it’s fun to swim in a new lake. It’s good to kayak a new river or hike a new hill. Wherever you are, your own state has plenty to see.

Barba-Kay argues that we tend to resolve our cognitive dissonance by outsourcing all the choices that do matter and consoling ourselves with a plethora of choices that don't.

The liberty and justice which republics are erected to safeguard requires, as Milton and the Founders knew, a moral, virtuous, and religious citizenry. Without this moral and virtuous spirit, the citizenry is slothful and servile. Despotism takes hold once the bulwark of liberty and justice, moral love, has withered away. Welcome to the twenty-first century.

While many recognize the limits of human language and the ways it has sometimes been used to harm, they see language as capable of naming (or, at least, gesturing toward) the dance of matter and spirit that constitutes human existence.

Babbitt and More advocated the study of the humanities as a tool for the shaping of human souls toward virtue, helping confront what Babbitt characterized as the “civil war of the cave” that occurs in every human heart. Babbitt and More’s roughly forty-year friendship produced scores of letters that take the reader from the late nineteenth century into the 1930s.