There will be a temptation for many to say: “Good. Roe is gone. Now the rest is none of my business.” It would be wise to remember this disinterest in our communities is what enabled a technocratic judiciary to impose Roe. To perfect our nation and its communities, we must balance the needs of living amongst one another with caring for one another.
People with cosmic self-respect can reconcile themselves with the possibility that there is no conductor, and that after death comes only silence. And they can muster the strength to keep listening for the fragments, to keep imperfectly piecing together the rhythm of the music, and to keep dancing along as best they can with those they love.
If such substitution and exchange were genuinely possible, would we agree with Lewis that no gift was more gladly given? Would we too readily assume we could bear another’s burden and so sink ourselves under more than we could carry? Or, would our burdens be lightened by such sharing?
Scialabba insists that our actions are meritorious and good if they are effective, if they transform society and lead to measurable improvements. Berry, on the other hand, upholds love as its own standard: human lives are good insofar as they participate in divine love’s redemptive work.
12Page 1 of 2