Casey Spinks

You’re forgiven, your future right here, given for you.

Automobiles shield you from the outside world, its sounds, its colors. But on my bike, I encounter my environment directly.

But I wonder: as it strains to get over Christ, will the West survive without noticing all the other beaten horses of the world? Or will it one day break its supposed sanity and collapse back into a foregone pity?

Can the rest of us afford such inaction? Yes—and that’s the point. For the travesty of modernity is its constant demand—from left or right—for action, control, and efficiency. But the first step into an agrarian attitude is to step back from such demands.

I wish environmentalists would better understand that there are no mustache-twirling billionaires drilling and digging and burning oil just for the hell and the money of it. Like money, petroleum is a very effective way to get the things we all want at the best convenience. And those in the oil industry are simply happy to oblige us and profit by their labors.

What comes out is a story of a small group of Reformed Canadian Baptists who are rural, hardworking, self-educated (largely by reading the Bible), and persistent in becoming holy, but not without earning some dry humor along the way. Jeffrey excels at the hard task of publishing the culture of his upbringing, as well as some of the best of his private life, with both charity and clarity.

Somewhat surprisingly, this is also McCarthy at his most delighted at everyday joys. There are many tender passages of drinking coffee in porcelain cups in diners, eating tortillas and beans on stops in the desert, working with cowboys at small jobs on ranches, and companionship with horses, mules, even wolves.

With some little local knowledge now in mind, I too may, day by day, attune myself to the Way, How ever imperfectly I go about What I am striving to do.

Are dreams only dreams? Or are they God’s gifts of the unconscious which we still fail to know? McCarthy lets these questions remain, and no argument or worldview can answer them. So, we are left waiting for God to say something, anything, as His answer.

In our day, we cannot ourselves see the heavens; we can only see pixelated images of heaven produced by computer screens. In this respect, we already live in virtual reality.

With this love and materiality, these two films express the pure reality to which their protagonists are so devoted. In a world of frictionless unreality, endless abstractions, and tepid and timid loves, these films impress upon us resistance, difficulty, attachment, and the dire risk that attachment brings

Bugbee’s thought suggests a defiant confidence that the things themselves can and do reveal themselves to us in their independence, if only we would have the patience to let them.