I am not faulting Wirzba for failing to include these examples of more conservative Christians who practice agrarianism. But I would ask whether his theology of agrarianism, written in an academic context, can speak to and challenge the church at large.
My infrequent episodes of bringing death to animals have always taken an emotional toll on me. Making a weekly trip to the slaughterhouse for over a decade, as Comis did, seems bound to leave a mark. Can such a wound be redeemed or is the purpose of this pain to dissuade us from the actions that bring it about?
In her 2010 book, The Red Corner: The Rise and Fall of Communism in Northeastern Montana, Verlaine Stoner McDonald resurrects the surprising but largely forgotten episode of agrarian radicalism in Sheridan County, Montana. Over ten years after its publication, McDonald’s stellar work of microhistory continues to provide food for thought to readers interested in both the political promise and limits of agrarianism, localism, and left-wing populism.
Uprooted is partly a memoir of her extended family, partly a paean to a way of life that is both dying and which she never really understood while she grew up in the midst of it (and thus feels the loss of all the more deeply now), and partly a study of the causes of that dying, and how what has endured--the habits, the connections, the sense of place--has shaped her extended family nonetheless.
Deep within the Western psyche and tradition is this yearning for return. Horace, more than any other of the grandiose poets of antiquity, captured that call, that cry, for return—a yearning for a restored Eden where the peaceful harmony of life in a garden would be our eternal home.
In 1934, the philosopher Martin Heidegger, tired of his ill-inclined maneuvering to become the celebrity intellectual who would steer the Nazi Party into greatness,...
The Art of Loading Brush: New Agrarian Writings, the latest collection of writings by Wendell Berry, isn't a perfect book, nor the perfect expression...