The Stump

We may heap much of the blame or praise upon generals and czars and presidents, but they are rarely in the trenches. We may want to avoid taking responsibility for what happens, but big things often require many people working together. Individuals alone do not shape history. It is not wrong to be either disappointed or excited about Elon Musk taking over Twitter, but it is wrong to expect wealthy individuals to solve our collective problems.

The last few years have shown that liberty and truth are felt less in the bones by each new cohort of educated élites who will go on to craft policy. Still, something more timeless does come through in the frustration that I see growing on the faces of young Chinese on my Zoom screen, as they say they feel more like pawns on a shrinking board than ever before, and in the firm handshakes of the stubborn activists who will not yield and who appreciate the chance to talk with anyone sympathetic.

Chris Hytha is a laudable example of somebody civilizing our approach to digital assets, and I fully support him. I’m glad to see fellow Philly Porchers Anthony Hennen and Nick Russo elevate Hytha’s work, but I don’t see any way to align the Wild West NFT economy with Wendell Berry’s “Great Economy.”

The status of NFTs in the world of 2027 depends, in large part, on how well we’re able to incorporate them into our positive vision of the good. We can, and should, step back and question them. But to stay removed from the craze is to abdicate our duty to shape the future in accordance with our values. The NFT trend marches on: will we help to choose its destination, or will we resign ourselves to futile finger-wagging?

We should certainly turn our attention to making the credentials necessary for economic participation affordable. But so many of those losing the prime years of their life to debt and stress did nothing wrong. I don’t need any other argument to be in favor of student loan forgiveness.

Ordinary practices may not seem to warrant the kind of energy and attention we devote to global and international affairs, especially given the present calamity. But they most certainly do. After all, even the biggest tasks—including the call to partner with God to rule, bless, and love the world—are accomplished one step at a time.

Christians, then, have the proper perspective from which to read literature. We can see the profound truths of literature, be they ancient or modern, “pagan” or Christian. Furthermore, we can also rebut those scholars and interpreters who would rather praise the rage of Achilles and the false love of Heathcliff and Catherine instead of accepting the plainer truth that peace and new life come through acts of reconciliatory forgiveness, however hard it is to live by that standard ourselves.

Christ touches. With his hands he heals the sick, opens mouths, unstops ears, blesses the children, and raises the dead. And ultimately it is the marks in Christ’s hands that fully and definitively reveal his true identity in his post-Resurrection appearance to Thomas. Christ himself, the enfleshed God, invites Thomas to put his hand into the hands that made the world and saved the world.

The dominant lens through which our world views mathematics is undeniable. Yet as we careen down this path, we feel a dearth of important and weighty things in our life–community, relationship, connectedness, and alignment on how to approach the greatest tragedies of our day. Perhaps it is time to take a hard look at what we measure and calculate, what we optimize, what we expect from our math, and even in what regard we hold numbers.

The day will come when parents in the poorest communities will be able to say that they cannot imagine a better place to raise their children than in their neighborhoods surrounded by family and friends. This will not happen because government bureaucracies finally use the correct metrics and better redistribute the nation’s wealth.