The Stump

This is the spirituality of a man post-tragedy, post-heroin, post-forty-days-in-the-wilderness. Not the self-pleased, spick-and-span, airbrushed piety we’ve come to expect from presidential candidates these days but practical spirituality.

What starts as a method to optimize reading, exercise, or relationships becomes an end in itself. The native physiological benefit of the morning walk or bed-making is overshadowed by appeasing the voice of Andrew Huberman or Jordan Peterson.

Swift knocked out several tracts and sermons on the problems of the Irish economy. And in them he said, in good FPR fashion, several FPRish things—for example, that place matters.

What I failed to realize was that the conservatism I was shifting away from was not a historical conservatism at all—rather, it was a distinctly 2000s neoconservatism that I had assumed was the only flavor.

Taken alone, the tactical state of childhood itself mounts a magnificent resistance to the rigidity of the adult world. But children do not live in a vacuum: they live in homes; they form the family

What is more radical, and more conservative, than to cast the ring into the fire? That would be a real “regime change,” would it not?

Debates over the fate of the nation-state are largely driven by the fundamental problem of how we respond to guilt in a post-Christian age. Our politics will thus reflect the growing division between those who still believe the Christian message about forgiveness and those who will deal with guilt either by scapegoating or by denial.

Faith and reason aren’t opposed any more than freedom (the rallying cry of Patriots) and distributive justice (the rallying cry of social justice warriors) are opposed!

Let’s just say you’d better have great discipline and a very rich interior life if you expect to be happy amid great affluence. If this is true of individuals, that money doesn’t buy happiness, why can’t it be true of a whole society?

AI is the culmination of an ideological fantasy of elite control, woven into the very infrastructure of commonplace media technologies. When it gets used to talking to us, we may get used to talking to it, and at that moment, the legacy of human culture is at risk.