The Nightstand

Frank Mulder is preaching the same Gospel. Pictures of Frank Mulder make him look like he could be a modern-day Johnny Appleseed, on a bicycle, planting sycamores instead of apple trees, helping people, one by one, break free from the threefold madness of money, planning, and crowds.

In the balance, Hayhoe’s book makes a positive contribution to the climate conversation. The book encourages dialogue rather than hectoring. In that sense, though the targeted topic is climate change, Hayhoe’s advice is good for any sort of persuasive argument.

Sterling, KS. In Kazuo Ishiguro’s eighth novel, Klara and the Sun (2021), the humans believe in science. The titular character, however, believes in the Sun....

I give two cheers for Mark Clavier’s timely and eternal reminder to us that we should seek the encounter with God in the world; it may just give us a better appreciation and explanation for the Love that governs our world.

It would be nice if Somin would see migration (national and international) as a remedy for intolerable situations, a lesser evil, not a desirable thing in itself. Those who aren’t oppressed or impoverished but are tempted to leave their ancestral homes through ambition or restlessness, might stop and think.

A Good Party, Tara Isabella Burton suggests, is “a place where bonds of friendship, fostered in a spirit of both charity and joy, serve as the building blocks for communal life overall.” With 52 contributors filling almost 500 pages, we’re speaking of something close to a block party, one at which we run into some familiar faces, meet a number of wonderful new people, and even glimpse a few Almost Famous People.

Douthat continues to discover remedies for his condition, but his experience has produced a book in which the natural world confronts us with suffering’s source and signifies the possibility of redemption. The Deep Places elucidates creation’s shadow side, the abyss of suffering that leads us to search for answers to our most profound questions of creation, pain, and evil.

Beneath these critiques of the American medical system and the biological mysteries of the human body throbs a more existential question: How does one deal with suffering? These are some of the most moving parts of Douthat’s book. He finds himself literally prostrate before the altar seeking some meaning in his suffering.

Douthat is, I think, proposing a conversation. As a low-level functionary in the medical-industrial complex, I would like to take him up on that offer. There may be much to learn from sharing our stories. Whether others will join us is more than I can promise.

Attunement, attachment, engagement, and identification are all absolutely necessary for properly considering artworks of all kinds. However, I struggle to identify the application of Felski's argument. Perhaps it is because, as a high school teacher in a classical school, I feel free to assert, identify, and argue without invoking a French theorist to support me.